Both primary British mosques were created in 1889 in Liverpool and Woking, and girls played a significant contribution to the communities which helped to install these mosques. However, you would not always know it. Really, women’s contributions throughout history have been always forgotten frequently lost so the last becomes “his story”. I am hoping that my new study will play a role in changing this.
I used archive content connected to both oldest British mosques to inspect the everyday lives of girls in these ancient communities. This study introduces a coherent and compelling story of women’s lifestyles and functions as leaders and contributors of the communities.
Girls in those communities were generally middle-class converts, who struck Islam through traveling, mosque books or public obligations. The girls in the Liverpool mosque also conducted a house for the town’s “destitute” kids, which had been launched in January 1897.
Ladies wrote for mosque books, which also celebrated women’s accomplishments. About March 20 1895, it noticed that Miss Teyba Bilgrami, “a youthful Mahommedan woman of Hyderabad”, had passed the first examination in the arts in Madras University.
Refreshments And Entertainment
Girls were almost always in control of refreshments and “amusement” in mosque occasions, including an yearly Christmas breakfast the Liverpool Muslim Institute organised. Girls were originally excluded from the literary and debating society that being just for “young guys”.
Articles in mosque books, usually written by guys, reveal the way Muslim patriarchy of this time converged with that of Victorian culture to marginalise women.
Had studied math knew about mythology her head had been drilled into mathematics understood each of the dates of background. May talk with good loquacity about questions of ability, but could not sew a button on her small brother’s trousers.
Yet there were women who contested these patriarchies. As a part of the research, I discovered many fascinating stories of girls and their functions in the mosques. There was Mrs Nafeesa T Maintain, as an example, a convert to Islam who came in Liverpool by the USA. She had been appointed the assistant superintendent of this Medressah-i-iyyum-al-Sebbah, an institution geared toward teaching young Muslims on faith.
Extraordinarily for her time, she completed the pilgrimage on her, at a motor vehicle and subsequently wrote a bestselling novel in 1934 about her adventures. Other girls in this area include Fatima Cates, that had been a crucial member and really founding treasurer of the Liverpool Muslim Institute, the body which itself based Britain’s first mosque in town. Girls were so central to the basis of the first mosques in Britain.
Really, as my research suggests, history sets girls in the middle of the constitution of Islam in Britain. And in their different ways, these girls took on jobs of representation and leadership. They lived in a time which has been socially and culturally exceptionally distinct from that of modern British Muslims. However the problems that these women encountered in their practice of Islam, their discussions with numerous patriarchies, and their everyday lives aren’t unlike the problems around sex and mosque leadership debated in modern Britain.
By shining a light in the foundation of Muslim girls in Britain, modern problems look less insurmountable. These girls shaped the Muslim communities of the period and it’s very important that their stories are understood.